
By Nicholas Kristof
After instructing four women of color in the House of Representatives to “go back” where they came from, President Trump now claims, “I don’t have a Racist bone in my body!”
That appears incorrect. I have identified the following racist bones in Trump’s body:
Phalanges and metacarpals: These are bones of the fingers and hands that Trump has used to tweet tirades against black and brown people and to retweet Nazi sympathizers, including, twice, an account called @WhiteGenocideTM with a photo of the founder of the American Nazi Party.
Mandible and maxilla: These are the jawbones that Trump has used to denounce Mexican immigrants as “criminals, drug dealers, rapists,” not to mention to refuse to criticize the Ku Klux Klan.
Femurs, fibulas, tibias, metatarsals: These
 foot and leg bones carried Trump into his casinos, where black staff 
members would be rushed off the floor so he couldn’t see them, according to a former employee, Kip Brown.
Virtually every remaining bone was implicated in Trump’s early refusal
 to rent apartments in his buildings to blacks, leading the Nixon 
administration Justice Department (not exactly a pillar of liberalism) 
to sue him for housing discrimination in the 1970s. A former building 
superintendent working for Trump explained that any rent application 
from a black person was coded “C,” for “colored,” apparently so that the
 office would know to reject it.
“Racist” is an 
explosive term that should never be lightly flung as an epithet, and it 
is more likely to end a conversation than clarify it. For a single tweet
 or action there is a possibility of misunderstanding or ambiguity.
Yet
 for more than 45 years, since that housing discrimination, Trump has 
engaged in a consistent pattern of racist behavior and speech. His 
latest controversial tweets are not an aberration but a culmination. 
This isn’t a matter of a single tweet; it’s a lifetime with a narrative arc of bigotry.
America’s
 history is a tapestry of innumerable threads, many of them triumphant 
and inspiring that we should be deeply proud of, but Trump goes out of 
his way to weave together two of the most shameful strands.
One is the racism and nativism that go back to the 18th and 19th centuries, to the Philadelphia speaker
 who in 1844 denounced Irish immigrants as “scum unloaded on American 
wharves” and helped provoke anti-Catholic riots, to the waves of 
hysteria against African-Americans, Italians, Chinese, Jews, 
Japanese-Americans, Latinos and other immigrants. There is another 
strain of American hospitality highlighted by the Statue of Liberty and 
the admission of hundreds of thousands of Vietnamese refugees beginning 
in the 1970s, but the nativism is real — it’s why Trump’s family, 
alarmed by anti-German bigotry, pretended to be Swedish.
The
 other thread that Trump pulls is more political: what we now call 
McCarthyism, although it, too, goes back to our nation’s earliest days. 
It vilifies opponents as enemies of the state.
More
 than two centuries ago, opponents of Thomas Jefferson warned that he 
was a Jacobin who if elected would unleash a French-style reign of 
terror upon America. As one commentator put it,
 “The Bible would be cast into a bonfire, our holy worship changed into a
 dance of Jacobin phrensy, our wives and daughters dishonored.” Senator 
Joseph McCarthy updated that in the 20th century with reckless 
accusations that leftists were Communists — and now Trump picks up that 
mantle by suggesting that his four progressive targets in Congress “might be” Communists, not to mention that they “hate our Country” and are “pro Al-Qaeda.”
I’m
 not sure whether this new McCarthyism is instinctive and unthinking, or
 these bilious rants represent a shrewd effort to manipulate voters into
 seeing the 2020 presidential campaign through the prism not of issues 
but of racial identity, in hopes of winning Trump an edge with white 
voters.
I do know that Trump has taken two of the 
most ignominious threads in American history — nativism and McCarthyism —
 and woven them together in an outburst that is an affront to democratic
 norms.
If anyone doubts that Trump’s statements were despicable, note that the U.S. Equal Employment Opportunity Commission specifically bars
 employers from using “ethnic epithets, such as making fun of a person’s
 foreign accent or comments like, ‘Go back to where you came from.’”
Frankly,
 I’m even more troubled by Trump’s policies than by his tweets, and I 
wish the reaction to Trump focused more on practical initiatives to reduce child poverty, treat drug addiction or end mass incarceration.
 But the question put to Congress this week was a resolution properly 
condemning the presidential tirade. It was grotesque to see Republicans 
who had been mute at presidential bigotry suddenly protest that the 
backers of the resolution violated rules of decorum.
Really? We’re left again with the question: How can members of the party of Lincoln today protest the label
 of racism, but not the racism itself — in a man who for 45 years has 
shown himself to be a racist from his mandible to his metatarsals?
 
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