Like so many countries around the world, Chile, my country of origin,
is facing a series of intersecting crises. What is encouraging is the
democratic, creative, and responsible way it has found to deal with this
situation: a
Convención Constitucional
(constitutional convention) that has been tasked with creating a new
Magna Carta to replace the military dictator Augusto Pinochet’s
constitution, which, since its fraudulent approval in 1980, has thwarted
indispensable reforms. The convention was born as a response to a
widespread revolt in October 2019,
during which millions of enraged citizens demanded a drastic change in
the way their nation is governed and, indeed, in its very
self-conception.
Many of the issues being debated by the members
of the convention are specific to Chile yet would seem far too familiar
to readers in the United States and elsewhere: How to reduce wealth
inequality, respond to an enormous influx of undocumented migrants,
reform a violent police force, protect freedom of expression in an
increasingly surveilled society, and contend with climate change without
disrupting vital economic growth. And how to build a new national
identity based on confronting the amnesia that has allowed the
atrocities of the past, particularly against people of color and
indigenous nations, to be buried and forgotten.
If this experiment
in national redefinition is successful, it could serve as an inspiring
model for countries around the world. But if voters were to reject these
reforms, in a referendum due before the end of September, it would
further erode Chileans’ confidence in democracy as a solution to the
ills of a country that, like so many nations today, could succumb to the
temptations of authoritarianism.
The contours of that new
constitution are not yet clear, but some sense of where the process is
heading can be gleaned from the composition of the convention’s 155
members. These delegates, chosen by election last May, hail from the
farthest reaches of the country, with a significant presence of Chile’s
neglected indigenous communities. With this breadth of representation,
gender parity, and an average age of forty-five, the assembly members
look far more like the sprawling and variegated population of Chile
itself than the elite that has ruled this land for more than two
centuries since independence ever did. Perhaps most significantly, only
thirty-seven delegates come from conservative parties, meaning that they
will not be able to veto the sweeping changes that a majority of the
convention favors and the country itself cries out for.
Most
public attention, until now, has centered on the attempts to rethink the
institutional and political changes that Chile requires if it is to be
governed differently. How to rein in a presidential regime that gives
too much control to one person, facilitating autocracy, corruption, and
abuses? And the Senate: Should it be abolished, or at least have its
sway markedly reduced? Or is such a deliberative body necessary to
guarantee that less populated but essential regions of the country
retain representation? As for the judiciary, how to insulate it from
pressure and yet also make sure it does not curtail changes that most
Chileans are demanding? What sort of autonomous status and judicial
independence should the many indigenous communities—or should they now
be called “nations”—enjoy? How to return their ancestral lands and
rights to them without damaging the interests of so many non-indigenous
Chileans who now own or work on those lands?
In its brief to
reimagine Chile’s fundamental laws, the convention has a crucial ally in
President-elect Gabriel Boric, a charismatic thirty-six-year-old former
student firebrand. Like many members of the convention, he defines
himself as a feminist and an ecological activist, as well as someone
deeply respectful of Chile’s native languages and traditions. And like
the progressive wing of the convention, he believes that Chileans cannot
benefit from adequate health care, education, housing, pension plans,
and security unless the country repudiates the neoliberal economic
policies it is still adhering to and builds instead a society based on
solidarity in place of profit and greed.
The citizenry is the third factor in this process of creating a new foundation for the nation. They elected Boric in December
with the highest number of votes in the country’s history, besting his
rival—an ultra-right-wing politician who professed admiration for both
General Pinochet and Donald Trump—by more than 11 percent. Elections,
however, are not the only way for Chileans to express their hopes for
the country’s future; the convention has given people a unique and
original way to voice their preferences in a direct-democratic process.
Large contingents of Chileans—almost a million citizens—sent legislative initiatives
to the convention, seventy-eight of which had backing from more than
15,000 signatories, the threshold of eligibility for consideration by
the delegates. These ideas range across a broad political and
ideological spectrum: some defend private property and the armed forces,
others speak of giving rights to features of the natural world,
including animals and glaciers, and establishing Chile as a
multinational, multilingual republic. Many repeat demands voiced by the
street protests of the past few years: to nationalize mineral and water
resources now in private hands, to legalize cannabis, to stop the
brutality the police have inflicted on the young and the poor, and to
institute a national health system for all and guaranteed pensions for
the senior population.
Despite the great success that the
convention’s formation represents, and the enthusiastic democratic
engagement it has engendered, the road ahead will be far from easy.
The
convention has been hampered by fractiousness and disunity. A
boisterous group of radical delegates has insisted on a series of
maximalist proposals—such as replacing the presidency, the Congress, and
the judiciary with a vaguely defined national assembly—as though Chile
today existed in a state akin to that of revolutionary Russia in 1917.
If the delegates do not reach a consensus on the most fundamental
reforms, they will give ammunition to those who will urge voters to
reject the new constitution in the fall plebiscite.
The convention
has also done a poor job so far of communicating the considerable
progress it has made as it whittles down more than a thousand proposals
for different items in the new Magna Carta. This is a problem that has
been exacerbated by a concerted campaign of hostility from right-wing
bloggers and social media. (Imagine if the drafters of the US
Constitution in Philadelphia in 1787 had had to do their work of
deliberation in the face of incessant vitriol and disinformation posted
on Facebook and Twitter.)
As for Boric, he has skillfully
incorporated into his cabinet some social-democratic partners whom he
attacked as too moderate in the past. But he faces a Congress in which
the opposition commands enough seats to deny him most of the reforms he
has promised to enact, measures for which the grassroots movements that
nourished his candidacy will not cease to agitate.
Ultimately,
though, the fate of both the new constitution and the incoming president
will depend on the Chilean people. Over the last month or so of my stay
here, I have spoken with many of my pandemic-fatigued countrymen and
-women. Most of my conversations transpired during the long hours they
were waiting in line—for medical attention in dilapidated health clinics
or for a bus that never came, to pay bills at an understaffed bank, to
fix a problem with their phone or Internet services, or to report narco
activity in their neighborhood to a demoralized police force.
This is daily life for a vast majority of Chileans
today: waiting and then waiting some more. I sensed an enormous well of
frustration, even a seething subterranean anger, beneath the baseline
mood of patience.
At one point, I met an impoverished elderly
woman at a clinic. There she was, waiting for a nurse to care for
her—her ankles bandaged, her hands arthritic, obviously undernourished.
She had been told to arrive at 8 AM. Three hours had gone by, and nobody
had tended to her. I asked how could she be so patient.
“I need
to be,” she answered, with great dignity. Indeed, dignity is the word
one hears on everyone’s lips—for it is what they most desire for
themselves: to be treated as fully human beings. “I need to be patient,”
she repeated. “But my patience is not infinite.”
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